16. The symbolism in religions
16.1 Symbols of the Catholicism
16.1.1 The sprinkler
16.1.2 The candle, virtual male sex and fire
element
16.1.3 The apple and the feminine sex
16.1.4 The snake, energetic picture of the masculine
sex
16.1.5 Bell-tower, pyramid and ascension of unified
energies
16.1.6 The chalice and wine
16.1.7 Burettes or gonads
16.1.8 The white wine and the red wine
16.1.9 The beaming host and communion
16.1.10 The seven branches's candlestick of the
Jewish
16.1.11 David's star
16.1.12 The Christ's crown
16.1.13 The Christ's wounds
16.1.14 The Christ's tunic
16.1.15 The vestment
16.2 Symbols of the tantrism
16.2.1 The eight radiuses's wheel
16.2.2 The Dorge or the five branches Vajra
16.2.3 The nine tips's Vajra
16.2.4 The Phourba
15.2.5 The bell, virtual sex union
16.2.6 The full cranial skullcap of blood
16.2.7 Stained glass windows, mandalas, lotus
and energetic centers
16.2.8 The Katamka
16.2.9 The swastika
16.2.10 The three faces of Brahma
16.2.11 The lying position of the Bodhisattva
16.2.12 The nine eyes starting out of their heads
of the Yidam
16.2.13 The body in fire and Toumo
16.2.14 Wings of the Yidam or the angel
16.2.15 The four legs of the Yidam
16.2.16 The Ganesh elephant and its horn
16.2.17 The skin of tiger
16.2.18 The shakti, complementary energy in union
16.2.19 The joined hands
16.2.20 The mill of prayers
16.3 Temporary end of the interview
Following (37 Ko)
The course (220 Ko)
16. THE SYMBOLISM IN RELIGIONS
16.1 SYMBOLS OF THE CATHOLICISM
-" To sprinkle of blessed water the body of a deceased, the used object is called a sprinkler. This instrument in metal has the shape of a twenty centimeter handle, finished by a sphere. The extremity is soaked in a container containing the blessed water of which one sprinkles the body. The sense of this symbol is the one of the male sex that, as the Tibetan Dorge (pronounce: dordjé), recall the focusing of energies of the five elements to extremity. The theory wanted that the officiant, during this manipulation, concentrate on the coming down male energy from the top of the head to the heart of the dead person, in order to achieve the transfer. Few priests now know this significance, as much to say that the profit that withdraws the spirit of the deceased of it is practically hopeless ".
16.1.2 THE CANDLE: VIRTUAL MALE SEX AND FIRE ELEMENT
- " Nearly all sexual symbolism being eliminated of the Catholic religion, it is certain that you will have difficulty seeing a virtual male sex there (energetic) such a lingam focusing fire element in an ascending strength. There at least, contrary to what happens in certain say modern churches, fire is very there, real and no replaced by a vulgar electric bulb without report with the element ".
16.1.3 THE APPLE AND THE FEMININE SEX
- " Adam didn't crunch the apple, he penetrated it without control on his sexuality, you know the following. Cut an apple in two in its symmetry axis, the drawing that appears is sufficiently reminiscent not to insist on the comparison ".
16.1.4 THE SNAKE, ENERGETIC PICTURE OF THE MALE SEX
- " The snake (Kundalini) is the picture of the male energy reversed. The caduceus of the medical acronym is the one of the two channels right and left, Ida and Pingala, that branch out to the energetic centers when the central channel is not active or when the rise is not centered, from where illnesses can ensue."
16.1.5 BELL-TOWER, PYRAMID AND ASCENSION OF UNIFIED ENERGIES
- " The bell-tower of churches recalls the spiritual exercise that consists in imagining above the head, a pyramid ending skywards in tip whereas its square basis rests on the earth element, soil. The rise of the energy remains thus symmetrically centered ".
- " In a ritual, it is often do call to the superior spirits in order to win their good graces. Those of the world of the Nirmanakaya have the detail to be surrounded of luxury, of gems, of gold and other precious metals. It doesn't actually exist since this level is not in the matter. The imagination creates these miraculous conceptions, however, to get better in agreement with their mentality, chalices used for rituals, must be constituted if possible of noble matter. Wine is a recall of properties of the alcohol that, on a religious plan, bring as we saw some easiness. The chalice is also the picture of the full cranial skullcap of blood because the disruptive energies of the pride, of the anger, of the arrogance, of desires, concentrates there. Blood, as wine, must be, implication, swallowed mentally, that is to say descended at the level of the stomach and more precisely of the heart. May be, it's not very clear but recall yourselves that to see red or to have blood that goes up to the head, are popular expressions that say what they mean. To operate that reverses transfer will bring you the peace and many more again ".
-" Burettes, as you know, are used during the Catholic Mass to pour the white wine and the red wine in the chalice. The original significance of this ritual is the following: from the trinitarian energetic channels, one is central, go from the epiphyse, succeeds to the perineum, then to urethral hole. The two another one, in relation with the sympathic and the parasympathic, leave from the previous and posterior lobes of the hypophysis, lead to the perineum also, then to gonads. On the energetic view point, gonads are in connection with the two nostrils. When the two lateral channels function a levelheaded manner, the two nostrils are cleared. Burettes are a recall of the necessity to ascertain the energetic freeing before all meditation, especially when the alcohol is used religiously ".
16.1.8 THE WHITE WINE AND THE RED WINE
- " Outside of the fact that it is about alcohol, the color recalls the one that radiate the two cervical lobes and hypophysis, white on the right, red on the left, when the alcohol is absorbed and that a meditation is undertaken. Actually, it is incontestable that the white wine influences the right lobe further, tannins hide surprises again. The Christ's blood that implication needs to drink, mean that to reach goodness and compassion, it is necessary to take down energies from the head to the heart, as explained previously ."
16.1.9 THE BEAMING HOST AND COMMUNION
- " After the consecration, the moment of the elevation where the host is placed above the head of the priest then descended to the heart, recall to supporters the mental transfer to operate on their own person. The faith in the Christ's strength or the induced auto-suggestion is sufficient to do that the drawn energetic path is real ".
16.1.10 THE SEVEN BRANCHES'S CANDLESTICK OF JEWS
- " In the Jewish religion, the seven branches's candlestick is a recall of the seven energetic centers of the human temple that is the body. Fire element is important in the transmutation of the sexual energy toward the sacred. The Jewish, where the circumcision is current, know well the strength of the genital function."
- " It is the harmonious interlacing, to the chakra of the heart,
of the water element, downward strength, triangle pointed in bottom, and
of the fire element, ascending strength, pointed triangle toward the top.
The obligated passage point of the liberation where takes place the transfer
of energies at the time of the death, is located there, to the middle of
the star, that is the central channel of the trinity. Jerusalem wanted to
be the symbol of the unification of religions of this part of the Earth,
all exits of the same stump, the tantrism. The symbol of the rock as for
it, the one of the Meru Mount, mean that the energetic cardiac human central
center is in relation with the core of the strengths of the universe, that
it is the direct path to extract himself of the cosmic jail because everywhere
else, the polarization of energies prevents this exit. This symbolic center
belongs to no religion in particular but to all, and is only a symbol, the
true center cannot be reached that by the meditation. At the death's time,
the earth element dissolves itself in the water element, that dissolves
itself in the fire element, that dissolves itself in the air element, that
finally dissolves itself in the space, the strength of disintegration of
elements. During life, the cosmic energy throbbings follow this diagram:
fire ->air ->water ->earth ->aggregation ->fire ->etc.
"
-" The Christ's crown, as the head in fire of Vajrakilaya, is the recall of radiuses given out by his seventh energetic center. This radiance is not visible to everybody, not more than the aura of his body, because it is necessary to be either clairvoyant or died or in a very deep meditation to see them."
-" One sometimes sees on statuaries of churches, the injury to the Christ's heart, on the side of his chest. The stroke is carried badly because no centered. This is of course, only a symbol. The stroke of dagger, or of spear, is the one of the tantric Phourba, that is to say that the chakra of his heart will be very active, beaming an universal love. Wounds of his hands are the two derivations of the cardiac center, indicating that he has the power to heal and to destroy according to the concentration and the wanted mental polarization. Those of his feet recall that, as the Buddha, his telluric chakrases are active and that therefore all his energetic bodies is too."
-" The red tunic, color of the blood of the ego, watch that he followed a tantric teaching. "
- " At the time of a liturgical ceremony, the priest's clothing has for goal to make roughly visualize the site of the body energies, so, the chakra of the heart is materialized by radiuses, as do the monstrance ".
16.2.1 THE WHEEL OF EIGHT RADIUSES
- " It is the wheel of the Dharma, the energy of the central core in relation with the cardiac chakra which rayon symmetrically on 360 deg. The four cardinal and intermediate directions draw their print there. This energetic wheel such the universe axis, can be put in rotation by the powers of the Bodhisattvas at the time of their reincarnation what generates an influence on all appreciable beings, in the matter and in antimatter, accelerating their evolution by a discreet but efficient manner".
16.2.2 THE DORGE OR FIVE BRANCHES VAJRA
- " It is the male sex where focuse energies of the five elements: the four energies of basis, symmetrically and the fifth, the aggregation, at the urethra. The whole clears to the urinary orifice. This energetic plot has its virtual equivalent, it is the nine branches vajra or 9 tips ".
-" If the five tips vajra is materially accessible, the one of nine branches is only mentally and leads to hands. It is the ascending energetic counterpart, otherwise said, the sexual masculine energy transmuted, present at the man, as at the woman, as we saw. The voluntarily polarized projection of these energies out of the body may be destructive or constructor. This strength, like all another one, what are gravitational, kinetic, reactive, mental, magnetic, electrostatic, electromagnetic or of pressure, may be invisible to eyes of matter that, you know it, are not appreciable that to the bandage spectral spreading of 400 to 800 billions of kilohertz. When the energetic body sees a coherent yellow color, it is not about the D " stripe " of 0,589 microns of wave length. The level on which one stands is not the same ".
- " It is an instrument of ritual that has 3 functions: on the one hand, the one of an exorcism weapon, the one of a spiritual weapon to pierce chakrases and the one of a sacrificial weapon for the execution of convicted to death. It is constituted of a handle, copy of the phallus in raising and the body of the Vajrakilaya entity. The triple triangular blade to 120° ends in tip. On every blade is drawn a double spiral focusing to the extremity. In the utilization for exorcism, the energy accumulated at the end of the dagger when it is taken two-handed by a llama of high rank, permits of there focuse the three superior energies, the one of the head, the one of the throat, the one of the heart of the officiant and to tame so the disembodied conscience of the low level in anger. This concentration of energy depolarizes the one of the spirit concerned. A figurine serves mental support and the disembodied conscience, responsible different misfortunes are introduced there maintained then by the hypnotic fascination and the sound of a bell. The dagger is planted then physically and mentally in the heart of the figurine. The officiant returns the pointed extremity of the dagger then skywards and free the conscience while illuminating him. If the llama doesn't have this power, he must not accomplish the work because, on the energetic plan, the spirit object of the ceremony endures this bad treatment. If your readers laugh at this superstition, remember that after their death, if their spirit is in anger, they could be put in such condition presence, finally and fortunately for their most pleasing good. In the meditative utilization, the mental picture of its handling that the adept does roll between his psychic hands accomplishes a same energy focusing at the level of either polarized deficient centers. It is also the picture of the energetic male sex penetrating the virtual female sex, like a dagger in a bloody wound. Finally, on time remote, it was appropriate the sacrificial weapon to death of convicted ".
15.2.5 THE BELL, VIRTUAL SEX UNION
- " The bell and its interior hammer, is the symbol of the mystical mating, that is to say, you now it, of the penis and the virtual vagina, therefore of the male and female energies borrowing the central channel."
16.2.6 THE FULL BLOOD CRANIAL SKULLCAP
- " The scalp and the skullcap cranial gangway symbolizes the necessity to take down angry energies of the head toward the heart. As well as it has been explained, it is in this anatomical portion that resides the arrogance, the sufficiency, the pride, aggressiveness, the desire, the cupidity, the jealousy, the attachment. If this portion is eliminated, illumination is possible, element fire can bring up beyond of the head. One also says: to cut the head of the ego. The skullcap of the Jewish and the prelates have the same significance ".
16.2.7 STAINED GLASS WINDOWS, MANDALASS, LOTUSES AND ENERGETIC CENTERS
- " All these colorful and symmetrical symbols recall that some levelheaded energies must radiate this way, but colors are only a pale reflection of the reality. The best way to imagine them is to do bringing together with bundles lasers of coherent light. Arabesques generated by the mobility of modulations of the thought could be compared to those intended by their rotating mirrors, if you are placed to the center of the projection, what supposes to have an angle of vision opened on 360° and even on a whole sphere."
- " This instrument that looks like a three teeth pitchfork is the main channel trinity, Ida, Pingala, Shushuma. The last, central, pierce the epiphysis and leads to the hole of Brahma, to the fontanelle. Fire element clears of it. The two others drift this same energy symmetrically toward the two hypophysis and cervical lobes. The projection of these energies out of the body can be devastating, it is the pitchfork of the devil, the rectifier of harm ".
-" Svastika, not the one of Nazi that turns in the bad sense, is the recall of the process of the rotary energies of the whole creation. The five elements focuses there in its center. A Dorje, seen by its extremity, that is to say by the urinary orifice, present this energetic tracing."
16.2.10 THE THREE FACES OF BRAHMA
-" In certain meditations, it is necessary to visualize his own energetic body as a global and symmetrical manner in order to bring all channels to function simultaneously, notably at the level of the head, that is to say without encouraging a side more that the other or rather than the two another one, since it is about trinity. The six arms also have this significance to indicate a spherical radiance."
16.2.11 THE LYING POSITION OF THE BODHISATTVA
-" One often represents the Buddha or more precisely the Bodhisattva, lying on the right side, the right hand under the right ear, the left hand, on the left thigh. This position encourages, for an aggressive man, the stimulation of the right cervical lobe, balancing progressively the polarized circuit. Hands indeed, canalize energies and serve thus of applicator and dispenser. The left hand takes the excessive energy of the left thigh in relation with the fire energy of Jupiter, harmonizes it at the cardiac center that redistributes it by the right hand to the polarized cervical lobe. The circuit so curly operates a beneficial mutation."
16.2.12 THE NINE EYES STARTING OUT OF THEIR HEAD OF THE YIDAM
-" Here again, it is about giving back symmetrical therefore levelheaded, the energetic body, which doesn't evidently have eye of matter. What is seen is the energetic network of the numerous channels of acupuncture that surrounds orbits, from where the big eye size as of saucers. The central eye is the radiance of the lobe before the hypophysis and behind, the one of the cerebellum. The drawing recalls the one of the feminine sex that has effectively, even for a man, his connection with this female pole."
16.2.13 THE BODY IN FIRE AND TOUMO
-" The Toumo meditation do call exclusively to the energy of the fire element. This ascending strength provokes to every point of acupuncture, the exit of a visible flame with the third eye. The whole of the body seems then in fire. If this meditation is sometimes undertaken to fight against the cold weather, it's further in a spiritual goal because the purification by the mystical fire, therefore exclusively energetic, transmute the sexual energy toward the sacred of a powerful manner. There again, the mental visualization of flames must be symmetrical ".
16.2.14 WINGS OF THE YIDAM OR OF THE ANGEL
-" It is about vibrant radiuses given out by the cardiac center, the vessel governor and the two meridianal of the bladder, the long of the backbone, in the back ".
16.2.15 THE FOUR LEGS OF THE YIDAM
-" It's mainly bladder + pancreas meridians of the right foot and those of bladder + spleen of the left foot, then, secondarily, those of the stomach, to which one could add those of the liver and loins ".
16.2.16 THE GANESH ELEPHANT AND ITS HORN
-" The elephant recalls the earth element, heavy, with its four paws well anchored to soil, the telluric strengths. The horn in bottom is the physical male sex, tour upwards, it is the virtual penis, while ears that ventilate represent energies of channels of acupuncture of the triple heating device at the level of the head ".
-" Some Yogis meditate seated on a skin of tiger and otherwise, in certain tantric meditations, the Yidam is visualized structural a skin of tiger. The explanation is always located as regards to the vision of the energetic body. Stripes of the skin of the animal recall those of the controlled radiances downwards of the body, under the belt, enough well while the tail of the animal is an energetic bundle beginning to the perineum, shining downward and discerning flasks in earth, where it branches out to the telluric energy (in connection with aquarius energies)."
16.2.18 THE SHAKTI, COMPLEMENTARY ENERGY IN UNION
-" The shakti or sexual partner in union with the Buddha, is, you
necessarily know it since I insist, the union with his own complementary
energy."
-" The joined hands, common to a lot of religions, is also the one of the Asian salute. The eighth point of acupuncture of the hand palm, situated on the meridian of the master of the heart, then the eighth of the meridian of the heart and in short the tenth of the lung meridian, form, when palms are united, a curly circuit where the cardiac chakra can function while closing again its flux. In fact, there are points to every finger and joint but don't complicate. The comparison is the even that the one that one can do, for a magnet of which one close again the magnetic North and South pole circuit with the help of soft iron. This short circuit balances the two poles of the human energetic machine and stimulate the working of the cardiac chakra. As you see, it would have been difficult to explain this there is some millennial. For once, the terrestrial physics is useful and rejoins the cosmic metaphysics. The microcosm is to the picture of the macrocosm besides in all the creation ".
-" With regard to symbols, I will finish some with the one of the mill of Tibetan prayers of which a lot of western mock. It is the visualization that one must have all energetic centers of the human body put mentally in rotation on the axis of the backbone. Imagine you up, to the center of the mill, your perineum or your feet to the bottom, your head in top, put then in rotation (still mentally) this whole in the sense of needles of a watch, a radius, coming therefore then on the right. The seven circles of radiuses supports of the envelope positioning to your seven energetic centers. The generated influence passes extensively the " ego " selfish since it acts on all the universe while opening creatures that are there prisoners. I believe that we chatted enough at present. Come back January 5, 1992, the conjunction of stars of your solar system will be favorable to a new interview. I will take you to visit the other inhabited planets of the cosmos, then some worlds of antimatter, so, you will be able to tell your readers what you will have seen ".
16.3 TEMPORARY END OF THE INTERVIEW
As at the time of our previous interview, he took back me to the pole of our Universe and wished me a good return. I had difficulty containing my emotion, a feeling strange deep pain mingled of hope had invaded me suddenly and had tightened me the heart. I didn't want to come back more on earth. Feeling my pain, Vairochana addressed to me in these terms: -" Do I understand that you have difficulty returning to a condition of difficulty existence prisoner, but you know, if you don't do it, who will give account? Help that you will bring to those that will read you is worth this sacrifice. In the present state of things, the suicide is not the solution to problems of life, it is always a failure that requires to take body again to continue your spiritual evolution. The grief that you feel is the repulsion to a disfavored condition, however, put yourselves instead those that live situations again more difficult. Actually, what disrupts you at the moment is the conscience that you have of the immense gap of the two conditions of existence, the one of the Earth and this one. I am going to do therefore so that your vigilance dims provisionally. How ether, don't forget to come back, there is to see so much." Vairochana put his two hands on mine, palms against palms. An imposing calmness invades me, I lost knowledge.